The Dharmi Tewa does not mean that worldly suffering will not come to the native,
As a matter of fact , the person who chooses righteous path , had to suffer in worldly
material sense.
Lalkitab gives a combination for Dharmi Rewa.This does not mean that there are no other combinations.
Mr. Finn Wandahl has given one example. The native was born in eclipse period.
Jupiter is aspecting M00n + Ketu and Saturn is aspecting Sun+ Rahu. The malefic
affliction to third house and placement of Jupiter in trine from Moon and Ascendant
makes all the different.
Regards,
Ph: 09350311433
Add: L-409, SARITA VIHAR
NEW DELHI-110 076
INDIA
From: vijay.goel <goyalvj@gmail.com>
To: astrostudents@yahoogroups.com
Sent: Mon, 6 December, 2010 7:13:10 PM
Subject: [astrostudents] Re: Pakka Ghar no.4, Lal Kitab - 1942 page 20. Dharmi Tewa
Respected Finn ji,
Hare Rama Krsna,
" This story, if true, is a perfect example of Dharmi Tewa, don't you think?"
Dharmi Tewa don't indicate enlighten souls, nor a parameter to says that these combination make sure to get enlightenment.
The main theme is very simple in LK:
1) Moon represent heart and emotion and Ra\Ke signifies excited or depress state of emotions.
So moon + ra\ke makes the person, who can easily able to control emotion as per their wish, if they practice for it.
For eg. in a good psychologist charts you can find this yoga easily. But negatively these combination creates fear and phobias.
2) Saturn works as an executor of law of Karma, Jupiter signifies truth. If saturn has relationship with jupiter, person attains very good discriminating power under natural law of justice.
Saturn + Jupiter is Brahma yoga in traditional astrology which means that person has the ability to forsee past, present & future.
In many successful person this i have seen this yoga because they put proper justice to the work they undertake (especially if it is in 10H). If we focus the house and other combination we can know where this Brahma yoga is working. Negatively this yoga creates power seekers.
If both these condition are met in the horoscope, there is a chance that person can attain spiritual enlightenment naturally with less efforts, which is the main purpose of birth. Person is inherently fit in the qualification required as per Patanjali Sutras.
Even if person is honest and truthful towards its actions, he is sure to rise at soul level.
-----
Horoscope of Sh. Raman Maharashi has controversy over the lagna, Some go for Kanya lagna and some say it is Tula lagna. The chart you have produced is from Tula Lagna.
----
Thankyou,
Regards,
Vijay Goel
Jaipur.
Mob : +91 9214502239.
--- In astrostudents@yahoogroups.com, "Finn Wandahl" <finn.wandahl@...> wrote:
>
>
>
>
> Dear Nirmal Ji,
>
> Yes, and in spite of Dharmi Tewa, Mercury in H.No.2 (destroys father) and Saturn in H.No.6 (destroys Jupiter) was still operational causing early death of father in his 13th year. But the Maharishi himself was safe due to Dharmi Tewa.
>
> Then there is a story that when Ramana Maharishi was young he was sitting meditating in a cave when a wild tiger came, but it didn't bite him or harm him in any way and he was quite safe. This story, if true, is a perfect example of Dharmi Tewa, don't you think?
>
> Best regards,
> Finn
>
>
>
> --- In astrostudents@yahoogroups.com, "Nirmal Kumar" nirbhar@ wrote:
> >
> > Respected Finn,
> > I agree with your view point. This term is used widely by all lalkitab astrologers. I have another opinion about this term. In my view, in Dharmi Teva, the behavior of planets remains the same as it would be in a normal horoscope.
> > The only difference may be there with regards to the application of remedial measures. In addition, natural help will always be there for native himself.
> > In the given example of Maharishi's life, at his 13th year of age his father died & Mother died at when he was 42.
> > He himself lived for 70 years.
> > Therefore as far as the native himself is concerned the behaviour of planets may have acted in favor of him, but for his relatives the effect of planets did not changed.
> > Regards
> > Nirmal
> >
> > --- In astrostudents@yahoogroups.com, "Finn Wandahl" <finn.wandahl@> wrote:
> > >
> > > 1. rahu/ketu in 4th or with moon in any house.
> > > 2. shani in 11 or with jupiter in any house.
> > >
> > > If we read Lal Kitab in a literal manner then it is true these
> > > combinations cause Dharmi Tewa, but perhaps this goes a little deeper. I
> > > like to caution that Jupiter and Saturn may stay in the same sign for a
> > > entire year, and not all horoscopes for such a long period should be
> > > considered as genuine Dharmi Tewa.
> > >
> > > In the same way Moon will be with Rahu/ketu for 2½ days giving rise
> > > to about 60 different charts, and not all af them should be considered a
> > > real Dharmi Tewa. Many of them are only a kind of Dharmi Tewa.
> > >
> > > We need to distinguish between the more general trend like this and the
> > > much more personal and specific trend when the Ascendant is taken into
> > > consideration. Lal Kitab is after all very much an Ascendant-based
> > > system. Please let me illustrate this with an example of a powerful
> > > Dharmi Tewa:
> > >
> > > H.No. 1: Ven
> > > H.No. 2: Merc
> > > H.No. 3: Sun & Rahu
> > > H.No. 5: Jup
> > > H.No. 6: Sat
> > > H.No. 7: Mars
> > > H.No. 9: Moon & Ketu
> > >
> > > Surely this chart has got a Moon/Ketu combination, but why does this
> > > combination turn this chart into a very strong Dharmi Tewa? Let us
> > > analyze it more closely:
> > >
> > > 1) When H.No. 4 is blank it is very good and because of this H.No. 9,
> > > occupied by the Moon, becomes very strong and benefic.
> > >
> > > 2) Ketu is twice exalted because of: 1) being in the 9th and 2) being
> > > aspected by Jupiter from H.No.5.
> > >
> > > The chart belongs to the late Sri Ramana Maharishi.
> > >
> > > Best regards,
> > > Finn Wandahl
> > >
> >
>
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