Respected Finn,
As per my experience so far with dharmi Teva natives, barring a few I have found the following negatives in the natives:
1. some amount of Jealousness
2. Inclination towards women(even physically in few case)
3. The position of mercury or ketu is not good in the teva
4. Normal ups and downs in life.
Non indulgence in police case or court cases and no major financial setbacks are the plus points found in all such natives so far.
If you see the horoscopes of saints, the dharmi Tewa combination rarely exists there. In my opinion, for a saint the denouncement of world(leaving worldly affairs) is required. For such position Jupiter Saturn combination is required as per lalkitab-
"if Luck Line(Kismat Rekha-House No 9) go straight to Mount of Saturn (1oth house) then this combination(SAT Jup) will make the native a clever and deceit. But if this line further goes to Phalange of middle finger (12th Rashi)then the person can leave the worldly affairs"
In all saturn and Jupiter and involvement of 9th,10th & 12th can be treated one of the factor.But we will not find these combination in the horoscope of the saints. I feel the palm lines may be decisive factor in all such cases.
Let us see the other view of the Dharmi Tewa. The statement is
"Papi will take oath to not to do pap"
I feel this statement says that the incident of rahu or ketu(Court Cases,serious diseases, Thefts, serious Fire incidents) will not be there in the life of native.
Second Statement
"Balqi sab ke sab grah hee dharmi Hongey"
All the planets will be dharmi means every planet will obey his natural tendencies. what is the relationship of these grahs to the natives? Jupiter-Father,Moon Mothers or mother like, Venus- Wife, Rahu- Father in Law, Ketu- Son, Mercury- Sisters and father,s Sister,daughters, Saturn- Workers, Uncle, Mars- Brothers and above all other relatives as per the position of these planets in a particular house. In my opinion these relatives will not harm him and overall a cordial relationship towards the native.
In my personnel opinion, the combination Dharmi planets will not indicate whether the person is a saint,maharishi or something great religious personality.
Regards
Nirmal
--- In astrostudents@yahoogroups.com, "Finn Wandahl" <finn.wandahl@...> wrote:
>
>
>
>
> Dear Nirmal Ji,
>
> Yes, and in spite of Dharmi Tewa, Mercury in H.No.2 (destroys father) and Saturn in H.No.6 (destroys Jupiter) was still operational causing early death of father in his 13th year. But the Maharishi himself was safe due to Dharmi Tewa.
>
> Then there is a story that when Ramana Maharishi was young he was sitting meditating in a cave when a wild tiger came, but it didn't bite him or harm him in any way and he was quite safe. This story, if true, is a perfect example of Dharmi Tewa, don't you think?
>
> Best regards,
> Finn
>
>
>
> --- In astrostudents@yahoogroups.com, "Nirmal Kumar" <nirbhar@> wrote:
> >
> > Respected Finn,
> > I agree with your view point. This term is used widely by all lalkitab astrologers. I have another opinion about this term. In my view, in Dharmi Teva, the behavior of planets remains the same as it would be in a normal horoscope.
> > The only difference may be there with regards to the application of remedial measures. In addition, natural help will always be there for native himself.
> > In the given example of Maharishi's life, at his 13th year of age his father died & Mother died at when he was 42.
> > He himself lived for 70 years.
> > Therefore as far as the native himself is concerned the behaviour of planets may have acted in favor of him, but for his relatives the effect of planets did not changed.
> > Regards
> > Nirmal
> >
> > --- In astrostudents@yahoogroups.com, "Finn Wandahl" <finn.wandahl@> wrote:
> > >
> > > 1. rahu/ketu in 4th or with moon in any house.
> > > 2. shani in 11 or with jupiter in any house.
> > >
> > > If we read Lal Kitab in a literal manner then it is true these
> > > combinations cause Dharmi Tewa, but perhaps this goes a little deeper. I
> > > like to caution that Jupiter and Saturn may stay in the same sign for a
> > > entire year, and not all horoscopes for such a long period should be
> > > considered as genuine Dharmi Tewa.
> > >
> > > In the same way Moon will be with Rahu/ketu for 2½ days giving rise
> > > to about 60 different charts, and not all af them should be considered a
> > > real Dharmi Tewa. Many of them are only a kind of Dharmi Tewa.
> > >
> > > We need to distinguish between the more general trend like this and the
> > > much more personal and specific trend when the Ascendant is taken into
> > > consideration. Lal Kitab is after all very much an Ascendant-based
> > > system. Please let me illustrate this with an example of a powerful
> > > Dharmi Tewa:
> > >
> > > H.No. 1: Ven
> > > H.No. 2: Merc
> > > H.No. 3: Sun & Rahu
> > > H.No. 5: Jup
> > > H.No. 6: Sat
> > > H.No. 7: Mars
> > > H.No. 9: Moon & Ketu
> > >
> > > Surely this chart has got a Moon/Ketu combination, but why does this
> > > combination turn this chart into a very strong Dharmi Tewa? Let us
> > > analyze it more closely:
> > >
> > > 1) When H.No. 4 is blank it is very good and because of this H.No. 9,
> > > occupied by the Moon, becomes very strong and benefic.
> > >
> > > 2) Ketu is twice exalted because of: 1) being in the 9th and 2) being
> > > aspected by Jupiter from H.No.5.
> > >
> > > The chart belongs to the late Sri Ramana Maharishi.
> > >
> > > Best regards,
> > > Finn Wandahl
> > >
> >
>
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