Astrostudents-Group Discussions: Re: [astrostudents] lalkitab

RESPECTED LAL KITAB DEVOTIES,PRANAM I,PT.RIBHU KANT GOSWAMI S/O DAIVAGYA PANDIT BENI MADHAV GOSWAMI IS HERE TO CLARIFY THAT PANDIT BENI MADHAV GOSWAMI IS NOT AUTHOR OF SAMUNDRIK KI LAL KITAB HE NEVER CLAIMED HE IS AUTHOR OF SAMUNDRIK KI LAL KITAB .IF YOU SEE THE TITLE OF 1942 EDITION IT IS WRITTEN PANDIT ROOP CHAND JOSHI KRIT ILM SAMUNDRIK KI LAL KITAB TARMEEM SHUDHA (1942) . PANDIT BENI MADHAV GOSWAMI AND HIS TEAM HAS TRANSLITERATED SAMUNDRIK KI LAL KITAB .ON THE BACK SIDE OF THE BOOK WHERE WE HAVE MENTIONED THE WORD AUTHOR IS FOR BOOKS LAL KITAB (ENGLISH),LAL DAIRY,UPAY MARTAND,KAUN MANGLIK KAUN NAHI, AND JAMDAGNI BHAVISHYA LAGHU PANCHANG .LAL KITAB (ENGLISH) CO –AUTHOR IS PT.L.K.VASHISHT. STILL YOU THINK WE ARE DOING DELIBERATELY WE APOLOGIES FOR THAT .
मन्त्रहीनं क्रियाहीनं भक्तिहीनं सुरेश्वर जनार्धन | यत्पूजितं मया देव परिपूर्णतदस्तु में|| जब हम पूजा अर्चना करते है अंत में यह मंत्र पढ़ते है | इसका मतलब है की हे जनार्दन कोई मंत्र में कोई त्रुटी हो क्रिया में कोई त्रुटी हो भक्ति में कोई त्रुटी हो तो हमें माफ़ करना अंत में आप सबका धन्यवाद करता हु की आपने हमारी गलती निकाली ||
यार की यारी से ताल्लुक है उसके ऐब से ताल्लुक नहीं
(लाल किताब तरमीम शुदा १९४२ पेज नंबर ३८४ )
मजमून की गलती बताने वाला इस इल्म को बढाने के लिए सब मददगार दोस्त होगा |
असल दोस्त वह है जो नुक्स बतलाय

From: kulbirbance <kulbirbance@gmail.com>
To: astrostudents@yahoogroups.com
Sent: Friday, 16 January, 2009 12:57:14 PM
Subject: [astrostudents] lalkitab

Dear members, i thought it appropriate to share this information with
the group to get an appropriate answer.
there is a person in pt. Roop Chand Joshi's native village pharwala
whose father Shri Durgadas was a close associate of pt ji at the time
of writing these books.
when we met him he mentioned that lalkitab was not singlehandedly
authored by pt ji. there was a group which can be termed as his
partners or assistants but in my thought friends who used to discuss
astrology and as it was a tradition in those days to compose them
into poetic form, which related to writing kavishri which was popular
both as form of entertainment and storing / sharing knowledge about
subjects mainly historical or prevelant.
these people would compose couplets with of course pt ji having a
greater command and say.
compared with them, pt ji had larger resources at hand (financial,
contacts, language etc.) and with the publishing of these books only
pt ji's and girdhari lalji's name remained but others were
(conveniently) forgotten.
i think it is appropriate that the group should share any information
on this subject and make further research in this respect because if
such persons had made some contribution their efforts ought to be
duly recognised.
regards
kulbir