Friday, April 04, 2008

Re: [astrostudents] directions amiguity?= explanation

Bhai Pardeep,
Jin hastiyon kaa aapney naam liya hai, vo yaqeenan he taareef ke kabil hain. Aap ne bhee ek kitaab dee hai, kuchh din pehley. Vo Hindi kee 42 waali kitab hai, pushkarna kee. Bhai apni kitab logon ko deni padhney ke liye bahut achha kaam hai. Mere khyaal mein jin ke bhee pass agar hindi mein tarzuma kee huyi kitabein padi hain unhen internet per de deni chahiye.
Bhai Pardeep, Mein aap se sehmat nahin hoon ek baat se, Bhai Kitab yaa kisi bhee granth ko ho sakaey to uski mool bhasha mein hee padhna chahiye. Main apni baat bataata hoon. Mere paas chandigarh waali kitab thee pehley pehal. Bada Ulljha, Phir mein kayi jyotishion ke pass gaya, Bhayi aap urdu padho main apni kitaab theek karloon, Sab ne kaha , arey iqbal tum to bholey baadshah ho, Pehley is kitaab ko theek karney ke liye 6 7 mahiney gaalogey. Fir bhee ye bambhal bhoosa rahegaa kee yeh theek bhee hai kee nahin. Fer kauli chakk chakk key ghoomongey kabhi kisi ke paas kabhi kisi ke paaski bhai is shabad.   galat hai jara batan apni kitab dekh kar.Ja jaa ke  urdu sikh lai, Thakur mangdey nahin acchey lagdey.
Ye mera apna tazurba hai. wo din ke baad Mainey gaanth baandh lee ke abb mein urdu hee padhoonga. Is baat mein mere Guru jee nay bada sath diya. Bhai unko Parnam.
Bhayi Aap log  baar baar jo ataktey ho isi wajah se.
Baaqi yeh to ik mainey guzarish kee thee Kulbirse aur baaqiyon se bhee. Aagey aap kee marji. Grah Phal ko kaun rok sakta hai.
Abhi sabhi lok Gutkey mein hee sir fasa kar baith gaye they. aisay hee aagey hota rahega.
Aagey Bhai aap logon kee marji, Mauj Karo
Iqbal Chand thakur

On 4/3/08, PARDEEP KUMAR SHARMA <lalkitab_l@yahoo.co.in> wrote:
I am learning more amd more from the discussions going on these days. What a beautiful discussion? Many many thanks to Kulbir ji for raising such intelligent questions. I know him personally and have no doubt about his intelligence. I always quote that history will not forget the contribution of Sh. Parbhakar Ji  and sh Bhatia ji family for bringing the Holybook in the public and Sh. Kulbir ji and Nirmal ji for selfless study and making live and intelligent  discustion. The serious and balance participation of Sh, Nirmal ji and detailed analysis of Sh. Shukla ji is very much benificial to learner like me. I will request to  Dr. Aggarwal, Kondal Sahab, Sh, Khattar ji. to participate in the high quality discussion going on these days so that the people like me can learn more about the Holy book.
It is good if any one knows urdu and read the Holy Book in original, but it is not right to say that first learn urdu and then discuss. Many people donot know urdu  but are very intelligent like kulbir ji, the discussion made by him has no parallel to it . Any person study the Holy Book in hindi or urdu should be equally regarded. Main thing is to share the view honestly in original identity.
Also the statement that first read all the five books and then discuss is not upto the mark. Any serious reader should be welcome. Also it is tested fact that study the Holy book again again will reavel the secret of Holy book.
MY  thanks to  Bhatia gi, Parbhakar gi,Kulbir gi.                 May PANDIT GI bless we all.
 
(Pardeep Kumar Sharma) 
                                         
kulbirbance <kulbirbance@gmail.com> wrote:
although it apperas ambigious but is actually correct
according to lalkitab KUNDALI KE KHANA NO. 1 SE CHALKAR AGAR
NAUVAIN KO JAYAIN YA MAKAAN SE BAAHAR KO NIKALAIN TO JIS TARAF -
DAYAAN (right) HAATH HOGAA- US TARAF MAKAAN KE TAMAAM GRAH JO KHANA
NO. 1 SE 8 TAK HO APNA SABOOT DENGEY, ISI TARAH AGAR 12 NO. KHAANE
SE APNE AAPKO KHANA NO. 9 KI TARAF AATEY HUVE GINE YA MAKAAN MAIN
BAAHAR SE AAKAR DAAKHIL HONE LAGAIN TO KHANA NO. 12 SE 12, 11 10 KE
GHARON KE GRAH --DAAYEN (right) TARAF MAKAAN KE --SABOOT DENGEY.
at at the face of it appears ambigious because house no 12
represents south east direction i.e. left direction in the house of
native having east facing house. also at another place shani 12 ki
andheri kothari is reffered to be on the right side.
BUT IF CAREFULLY READ THESE LINES IT IS CLEAR THAT LEFT AND RIGHT
SIDES ARE REFERRED TO BE TAKEN INTO ACCOUNT AFTER MARKING A LINE
BETWEEN THE OBSERVERS POSITION AND HOUSE NO. 9.
UNLESS AND UNTILL HOUSE 9 POSITION IS NOT TAKEN INTO ACCOUNT WE
CANNOT JUST DRAW A STRAIGHT LINE FROM THE HOUSE'S MAIN DOOR IN ANY
DIRECTION AND MARK LEFT AND RIGHT SIDES.
kulbirbance



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