Sunday, January 18, 2009

[astrostudents] Re: lalkitab

Dear Ribhu ji

I know your father for the last 4-5 years, he is a kid hearted person
who treats Pt. jee as his Manas Guru. He can never commit such a
mistake intentionally, it is the result of ignorance,I hope that
during the publishing of 1952 edition, this type of error shall not be
repeated. Your timely clarification has increased my respect for your
respected father manifold.

Sincerely
Yograj Prabhakar

--- In astrostudents@yahoogroups.com, Ribhukant Goswami
<ribhukantgoswami@...> wrote:
>
> RESPECTED LAL KITAB DEVOTIES,PRANAM       I,PT.RIBHU KANT
GOSWAMI S/O DAIVAGYA PANDIT BENI MADHAV GOSWAMI  IS HERE TO CLARIFY
THAT PANDIT  BENI MADHAV GOSWAMI  IS NOT AUTHOR OF SAMUNDRIK KI LAL
KITAB  HE NEVER CLAIMED HE IS AUTHOR OF   SAMUNDRIK KI LAL KITAB 
.IF YOU SEE THE TITLE OF 1942 EDITION IT IS WRITTEN PANDIT ROOP CHAND
JOSHI KRIT ILM SAMUNDRIK KI LAL KITAB TARMEEM SHUDHA (1942) . PANDIT 
BENI MADHAV GOSWAMI  AND HIS TEAM  HAS TRANSLITERATED SAMUNDRIK KI
LAL KITAB .ON THE BACK SIDE OF THE BOOK WHERE WE HAVE MENTIONED THE
WORD AUTHOR IS FOR BOOKS LAL KITAB (ENGLISH),LAL DAIRY,UPAY
MARTAND,KAUN MANGLIK KAUN NAHI, AND JAMDAGNI BHAVISHYA LAGHU PANCHANG
.LAL KITAB (ENGLISH) CO â€"AUTHOR IS PT.L.K.VASHISHT. STILL YOU THINK
WE ARE DOING DELIBERATELY WE APOLOGIES FOR THAT .
> मन्त्रहीनं क्रियाहीनं
भक्तिहीनं सुरेश्वर
जनार्धन | यत्पूजितं मया
देव परिपूर्णतदस्तु में||
जब हम पूजा अर्चना करते है
अंत में यह मंत्र पढ़ते है |
इसका मतलब है की हे जनार्दन
कोई मंत्र में कोई त्रुटी
हो क्रिया में कोई त्रुटी
हो भक्ति में कोई त्रुटी हो
तो हमें माफ़ करना अंत में आप
सबका धन्यवाद करता हु की
आपने हमारी गलती निकाली ||
> यार की यारी से ताल्लुक है
उसके ऐब से ताल्लुक नहीं
> (लाल किताब तरमीम शुदा १९४२
पेज नंबर ३८४ )
> मजमून की गलती बताने वाला
इस इल्म को बढाने के लिए सब
मददगार दोस्त होगा |
> असल दोस्त वह है जो नुक्स
बतलाय
>
                                               

>
>
>
>
>
> ________________________________
> From: kulbirbance <kulbirbance@...>
> To: astrostudents@yahoogroups.com
> Sent: Friday, 16 January, 2009 12:57:14 PM
> Subject: [astrostudents] lalkitab
>
>
> Dear members, i thought it appropriate to share this information with
> the group to get an appropriate answer.
> there is a person in pt. Roop Chand Joshi's native village pharwala
> whose father Shri Durgadas was a close associate of pt ji at the time
> of writing these books.
> when we met him he mentioned that lalkitab was not singlehandedly
> authored by pt ji. there was a group which can be termed as his
> partners or assistants but in my thought friends who used to discuss
> astrology and as it was a tradition in those days to compose them
> into poetic form, which related to writing kavishri which was popular
> both as form of entertainment and storing / sharing knowledge about
> subjects mainly historical or prevelant.
> these people would compose couplets with of course pt ji having a
> greater command and say.
> compared with them, pt ji had larger resources at hand (financial,
> contacts, language etc.) and with the publishing of these books only
> pt ji's and girdhari lalji's name remained but others were
> (conveniently) forgotten.
> i think it is appropriate that the group should share any information
> on this subject and make further research in this respect because if
> such persons had made some contribution their efforts ought to be
> duly recognised.
> regards
> kulbir
>
>
>
>
> Bollywood news, movie reviews, film trailers and more! Go to
http://in.movies.yahoo.com/
>

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Re: [astrostudents] lalkitab

Ribhu ji,
the doubts in your mind are unfounded; u have mentioned pt ji' name as author on the cover page itself plus published pt ji's and girdhari lal ji's photpgraphs also.
my objection concerns to 2 points;
1. the sarsari note included in all the editions advocates that the cover of the book be of dull red colour; u have reapeated the mistake twice.
2. ur respected father's invitation sent through net had (may be by mistake) contained whereby he has been mentioned author of lalkitab 39, 40 and 42.
ur father and his team has done a graet service but it would be appreciated that the coverpage of the next edition is in dull red colour as prescribed by the book itself, u can give other information on other pages inside the book.
regards
kulbir

 
On 1/18/09, Ribhukant Goswami <ribhukantgoswami@yahoo.in> wrote:

RESPECTED LAL KITAB DEVOTIES,PRANAM       I,PT.RIBHU KANT GOSWAMI S/O DAIVAGYA PANDIT BENI MADHAV GOSWAMI  IS HERE TO CLARIFY THAT PANDIT  BENI MADHAV GOSWAMI  IS NOT AUTHOR OF SAMUNDRIK KI LAL KITAB  HE NEVER CLAIMED HE IS AUTHOR OF   SAMUNDRIK KI LAL KITAB  .IF YOU SEE THE TITLE OF 1942 EDITION IT IS WRITTEN PANDIT ROOP CHAND JOSHI KRIT ILM SAMUNDRIK KI LAL KITAB TARMEEM SHUDHA (1942) . PANDIT  BENI MADHAV GOSWAMI  AND HIS TEAM  HAS TRANSLITERATED SAMUNDRIK KI LAL KITAB .ON THE BACK SIDE OF THE BOOK WHERE WE HAVE MENTIONED THE WORD AUTHOR IS FOR BOOKS LAL KITAB (ENGLISH),LAL DAIRY,UPAY MARTAND,KAUN MANGLIK KAUN NAHI, AND JAMDAGNI BHAVISHYA LAGHU PANCHANG .LAL KITAB (ENGLISH) CO –AUTHOR IS PT.L.K.VASHISHT. STILL YOU THINK WE ARE DOING DELIBERATELY WE APOLOGIES FOR THAT .
मन्त्रहीनं क्रियाहीनं भक्तिहीनं सुरेश्वर जनार्धन | यत्पूजितं मया देव परिपूर्णतदस्तु में|| जब हम पूजा अर्चना करते है अंत में यह मंत्र पढ़ते है | इसका मतलब है की हे जनार्दन कोई मंत्र में कोई त्रुटी हो क्रिया में कोई त्रुटी हो भक्ति में कोई त्रुटी हो तो हमें माफ़ करना अंत में आप सबका धन्यवाद करता हु की आपने हमारी गलती निकाली ||
यार की यारी से ताल्लुक है उसके ऐब से ताल्लुक नहीं
(लाल किताब तरमीम शुदा १९४२ पेज नंबर ३८४ )
मजमून की गलती बताने वाला इस इल्म को बढाने के लिए सब मददगार दोस्त होगा |
असल दोस्त वह है जो नुक्स बतलाय
                                               
 

 


From: kulbirbance <kulbirbance@gmail.com>
To: astrostudents@yahoogroups.com
Sent: Friday, 16 January, 2009 12:57:14 PM
Subject: [astrostudents] lalkitab

Dear members, i thought it appropriate to share this information with
the group to get an appropriate answer.
there is a person in pt. Roop Chand Joshi's native village pharwala
whose father Shri Durgadas was a close associate of pt ji at the time
of writing these books.
when we met him he mentioned that lalkitab was not singlehandedly
authored by pt ji. there was a group which can be termed as his
partners or assistants but in my thought friends who used to discuss
astrology and as it was a tradition in those days to compose them
into poetic form, which related to writing kavishri which was popular
both as form of entertainment and storing / sharing knowledge about
subjects mainly historical or prevelant.
these people would compose couplets with of course pt ji having a
greater command and say.
compared with them, pt ji had larger resources at hand (financial,
contacts, language etc.) and with the publishing of these books only
pt ji's and girdhari lalji's name remained but others were
(conveniently) forgotten.
i think it is appropriate that the group should share any information
on this subject and make further research in this respect because if
such persons had made some contribution their efforts ought to be
duly recognised.
regards
kulbir



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Re: [astrostudents] lalkitab

RESPECTED LAL KITAB DEVOTIES,PRANAM       I,PT.RIBHU KANT GOSWAMI S/O DAIVAGYA PANDIT BENI MADHAV GOSWAMI  IS HERE TO CLARIFY THAT PANDIT  BENI MADHAV GOSWAMI  IS NOT AUTHOR OF SAMUNDRIK KI LAL KITAB  HE NEVER CLAIMED HE IS AUTHOR OF   SAMUNDRIK KI LAL KITAB  .IF YOU SEE THE TITLE OF 1942 EDITION IT IS WRITTEN PANDIT ROOP CHAND JOSHI KRIT ILM SAMUNDRIK KI LAL KITAB TARMEEM SHUDHA (1942) . PANDIT  BENI MADHAV GOSWAMI  AND HIS TEAM  HAS TRANSLITERATED SAMUNDRIK KI LAL KITAB .ON THE BACK SIDE OF THE BOOK WHERE WE HAVE MENTIONED THE WORD AUTHOR IS FOR BOOKS LAL KITAB (ENGLISH),LAL DAIRY,UPAY MARTAND,KAUN MANGLIK KAUN NAHI, AND JAMDAGNI BHAVISHYA LAGHU PANCHANG .LAL KITAB (ENGLISH) CO –AUTHOR IS PT.L.K.VASHISHT. STILL YOU THINK WE ARE DOING DELIBERATELY WE APOLOGIES FOR THAT .
मन्त्रहीनं क्रियाहीनं भक्तिहीनं सुरेश्वर जनार्धन | यत्पूजितं मया देव परिपूर्णतदस्तु में|| जब हम पूजा अर्चना करते है अंत में यह मंत्र पढ़ते है | इसका मतलब है की हे जनार्दन कोई मंत्र में कोई त्रुटी हो क्रिया में कोई त्रुटी हो भक्ति में कोई त्रुटी हो तो हमें माफ़ करना अंत में आप सबका धन्यवाद करता हु की आपने हमारी गलती निकाली ||
यार की यारी से ताल्लुक है उसके ऐब से ताल्लुक नहीं
(लाल किताब तरमीम शुदा १९४२ पेज नंबर ३८४ )
मजमून की गलती बताने वाला इस इल्म को बढाने के लिए सब मददगार दोस्त होगा |
असल दोस्त वह है जो नुक्स बतलाय
                                               



From: kulbirbance <kulbirbance@gmail.com>
To: astrostudents@yahoogroups.com
Sent: Friday, 16 January, 2009 12:57:14 PM
Subject: [astrostudents] lalkitab

Dear members, i thought it appropriate to share this information with
the group to get an appropriate answer.
there is a person in pt. Roop Chand Joshi's native village pharwala
whose father Shri Durgadas was a close associate of pt ji at the time
of writing these books.
when we met him he mentioned that lalkitab was not singlehandedly
authored by pt ji. there was a group which can be termed as his
partners or assistants but in my thought friends who used to discuss
astrology and as it was a tradition in those days to compose them
into poetic form, which related to writing kavishri which was popular
both as form of entertainment and storing / sharing knowledge about
subjects mainly historical or prevelant.
these people would compose couplets with of course pt ji having a
greater command and say.
compared with them, pt ji had larger resources at hand (financial,
contacts, language etc.) and with the publishing of these books only
pt ji's and girdhari lalji's name remained but others were
(conveniently) forgotten.
i think it is appropriate that the group should share any information
on this subject and make further research in this respect because if
such persons had made some contribution their efforts ought to be
duly recognised.
regards
kulbir



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Saturday, January 17, 2009

[astrostudents] Regarding Samundrik Ki Lal Kitab

RESPECTED LAL KITAB DEVOTIES,PRANAM I,PT.RIBHU KANT GOSWAMI
S/O DAIVAGYA PANDIT BENI MADHAV GOSWAMI IS HERE TO CLARIFY THAT
PANDIT BENI MADHAV GOSWAMI IS NOT AUTHOR OF SAMUNDRIK KI LAL
KITAB HE NEVER CLAIMED HE IS AUTHOR OF SAMUNDRIK KI LAL
KITAB .IF YOU SEE THE TITLE OF 1942 EDITION IT IS WRITTEN PANDIT
ROOP CHAND JOSHI KRIT ILM SAMUNDRIK KI LAL KITAB TARMEEM SHUDHA
(1942) . PANDIT BENI MADHAV GOSWAMI AND HIS TEAM HAS
TRANSLITERATED SAMUNDRIK KI LAL KITAB .ON THE BACK SIDE OF THE BOOK
WHERE WE HAVE MENTIONED THE WORD AUTHOR IS FOR BOOKS LAL KITAB
(ENGLISH),LAL DAIRY,UPAY MARTAND,KAUN MANGLIK KAUN NAHI, AND
JAMDAGNI BHAVISHYA LAGHU PANCHANG .LAL KITAB (ENGLISH) CO –AUTHOR IS
PT.L.K.VASHISHT. STILL YOU THINK WE ARE DOING DELIBERATELY WE
APOLOGIES FOR THAT .
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[astrostudents] Regarding Samundrik Ki Lal Kitab

RESPECTED LAL KITAB DEVOTIES,PRANAM I,PT.RIBHU KANT GOSWAMI
S/O DAIVAGYA PANDIT BENI MADHAV GOSWAMI IS HERE TO CLARIFY THAT
PANDIT BENI MADHAV GOSWAMI IS NOT AUTHOR OF SAMUNDRIK KI LAL
KITAB HE NEVER CLAIMED HE IS AUTHOR OF SAMUNDRIK KI LAL
KITAB .IF YOU SEE THE TITLE OF 1942 EDITION IT IS WRITTEN PANDIT
ROOP CHAND JOSHI KRIT ILM SAMUNDRIK KI LAL KITAB TARMEEM SHUDHA
(1942) . PANDIT BENI MADHAV GOSWAMI AND HIS TEAM HAS
TRANSLITERATED SAMUNDRIK KI LAL KITAB .ON THE BACK SIDE OF THE BOOK
WHERE WE HAVE MENTIONED THE WORD AUTHOR IS FOR BOOKS LAL KITAB
(ENGLISH),LAL DAIRY,UPAY MARTAND,KAUN MANGLIK KAUN NAHI, AND
JAMDAGNI BHAVISHYA LAGHU PANCHANG .LAL KITAB (ENGLISH) CO –AUTHOR IS
PT.L.K.VASHISHT. STILL YOU THINK WE ARE DOING DELIBERATELY WE
APOLOGIES FOR THAT .
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[astrostudents] regarding samundrik ki lal kitab

RESPECTED LAL KITAB DEVOTIES,PRANAM I,PT.RIBHU KANT GOSWAMI
S/O DAIVAGYA PANDIT BENI MADHAV GOSWAMI IS HERE TO CLARIFY THAT
PANDIT BENI MADHAV GOSWAMI IS NOT AUTHOR OF SAMUNDRIK KI LAL
KITAB HE NEVER CLAIMED HE IS AUTHOR OF SAMUNDRIK KI LAL
KITAB .IF YOU SEE THE TITLE OF 1942 EDITION IT IS WRITTEN PANDIT
ROOP CHAND JOSHI KRIT ILM SAMUNDRIK KI LAL KITAB TARMEEM SHUDHA
(1942) . PANDIT BENI MADHAV GOSWAMI AND HIS TEAM HAS
TRANSLITERATED SAMUNDRIK KI LAL KITAB .ON THE BACK SIDE OF THE BOOK
WHERE WE HAVE MENTIONED THE WORD AUTHOR IS FOR BOOKS LAL KITAB
(ENGLISH),LAL DAIRY,UPAY MARTAND,KAUN MANGLIK KAUN NAHI, AND
JAMDAGNI BHAVISHYA LAGHU PANCHANG .LAL KITAB (ENGLISH) CO –AUTHOR IS
PT.L.K.VASHISHT. STILL YOU THINK WE ARE DOING DELIBERATELY WE
APOLOGIES FOR THAT .
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[astrostudents] regarding samundrik lal kitab

RESPECTED LAL KITAB DEVOTIES,PRANAM I,PT.RIBHU KANT GOSWAMI S/O
DAIVAGYA PANDIT BENI MADHAV GOSWAMI IS HERE TO CLARIFY THAT PANDIT
BENI MADHAV GOSWAMI IS NOT AUTHOR OF SAMUNDRIK KI LAL KITAB HE
NEVER CLAIMED HE IS AUTHOR OF SAMUNDRIK KI LAL KITAB .IF YOU SEE
THE TITLE OF 1942 EDITION IT IS WRITTEN PANDIT ROOP CHAND JOSHI KRIT
ILM SAMUNDRIK KI LAL KITAB TARMEEM SHUDHA (1942) . PANDIT BENI
MADHAV GOSWAMI AND HIS TEAM HAS TRANSLITERATED SAMUNDRIK KI LAL
KITAB .ON THE BACK SIDE OF THE BOOK WHERE WE HAVE MENTIONED THE WORD
AUTHOR IS FOR BOOKS LAL KITAB (ENGLISH),LAL DAIRY,UPAY MARTAND,KAUN
MANGLIK KAUN NAHI, AND JAMDAGNI BHAVISHYA LAGHU PANCHANG .LAL KITAB
(ENGLISH) CO –AUTHOR IS PT.L.K.VASHISHT. STILL YOU THINK WE ARE DOING
DELIBERATELY WE APOLOGIES FOR THAT .
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Thursday, January 15, 2009

[astrostudents] lalkitab

Dear members, i thought it appropriate to share this information with
the group to get an appropriate answer.
there is a person in pt. Roop Chand Joshi's native village pharwala
whose father Shri Durgadas was a close associate of pt ji at the time
of writing these books.
when we met him he mentioned that lalkitab was not singlehandedly
authored by pt ji. there was a group which can be termed as his
partners or assistants but in my thought friends who used to discuss
astrology and as it was a tradition in those days to compose them
into poetic form, which related to writing kavishri which was popular
both as form of entertainment and storing / sharing knowledge about
subjects mainly historical or prevelant.
these people would compose couplets with of course pt ji having a
greater command and say.
compared with them, pt ji had larger resources at hand (financial,
contacts, language etc.) and with the publishing of these books only
pt ji's and girdhari lalji's name remained but others were
(conveniently) forgotten.
i think it is appropriate that the group should share any information
on this subject and make further research in this respect because if
such persons had made some contribution their efforts ought to be
duly recognised.
regards
kulbir

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